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Texts -- Isaiah 40:6 (NET)

Context
40:6 A voice says , “Cry out!” Another asks , “What should I cry out?” The first voice responds: “All people are like grass , and all their promises are like the flowers in the field .

Pericope

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  • Kau, Allah, Benteng yang Baka [KJ.330]
  • Mari, Puji Raja Sorga [KJ.288] ( Praise, My Soul, the King of Heaven )
  • Siang, Malam, Musim, Tahun [KJ.331]
  • [Isa 40:6] Here, Lord, We Offer Thee
  • [Isa 40:6] Voice Says Cry!, The

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Expository Notes on the Bible (Constable)

  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • The preceding section answered the question that the people of Isaiah's day had about God's desire to deliver them. Yes, He wantedto deliver them. This section answered their question about whether He could save them. Yes, He...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
  • This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
  • In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
  • In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
  • God had not forgotten Israel. Even though He would leave her for a time, He would regather all her children from all over the world to Himself. Therefore she should continue to trust in Him.49:14 Having heard the promises tha...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • Having learned of the mission of the Anointed One to bring salvation to Israel, and having received promises of benefits that would accompany His salvation, the Israelites needed to believe these promises in spite of impendin...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
  • Jesus began this discourse with exhortation (vv. 4-13), and He ended it the same way (vv. 28-37).13:28-29 The parable of the fig tree appears in all the synoptic versions of the Olivet Discourse. Jesus had previously used a f...
  • Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
  • James had been urging his readers to adopt God's view of their trials. Now he broadened their perspective and encouraged them to adopt His viewpoint on all their present circumstances.1:9 Materially poor believers should deri...
  • Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...

Expositions Of Holy Scripture (Maclaren)

  • Comfort ye, comfort ye my people, saith your God. 2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for al...
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